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25 ways to be a revolutionary

23 Feb

in an everyday life:

84ed2-revolution-logo11. Believe in humanity, no matter what you hear, no matter what you read.
2. Believe that we will create a world that is equitable.
3. Believe that you are part of the solution, then, act on it.
4. Touch the earth, ask for her help, breath with her.
5. Open your arms & open your heart.
6. Believe in humanity’s capacity for change. Really, believe.

7. Boycott FOX, they have no ones interest in mind. NO ONE.
8.On second thought, just stop numbing your mind. TV, obsessive smartphone use, drugs, booze–it all gives someone else the upper hand.
9. Make presents for your friends, with love, even if they are silly.
10. Say thank you to someone who works in service, or a service person. Say thank you.
11. Where are you most happy? Spend some time there.

12. Take control of your body. Appreciate it, use it, if possible, heal it.
13. Use your voice. Sing, chant, dialogue.
14. Meditate, sit in silence, pray. Lend your energy to cosmic change.
15. Hug someone, kiss someone, cuddle, hold a hand. Share your space, intentionally.
16. Be there for the youth, for the elders, for your peers. Show up.
17. Prepare. And, always be prepared.
18. There’s a quote that says do what you do: if you can protest, protest; if you can write, write; parent your children; teach. Do what you do and do it to the best of who you are.
19. Pause before you speak.
21. ASK a lot of QUESTIONS.
22. Treat the earth like you love her.
23. Laugh.
24. Do some yoga.
25. See yourself in everyone.

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Chchchanges

14 Jan

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We are at a crossroads, the Age of Aquarius, dawning of a new world consciousness, the end of an era…all that may be true. And, it may not…

What I do know is that at the same time I see a collective heave toward changing the dominate paradigm , I see a gasp to hold on to the status quo – a burning desire to keep things as they always have been. I see it externally, like, in politics. Trump anyone? I see it internally, my students who cling to their deep identification with ideas that cause traumatic harm to themselves and others. I see it organizationally, conferences that continue to have diversity panels that are all white, or arts ed organizations that can’t bring themselves to discuss why any images of people of color are read as slavery or field, intimidating criminal intent, or simply a “cultural representation.” I am seeing the collective gasp, even from those of us that want to move a social justice agenda forward, a tightening grip on individualized issues, the reluctance to identify with other oppressed peoples, clinging to whose oppression is deeper, more historical, more painful. Just as we are moving forward we are also digging in our heels, terrified of what change might look like.

On the mat or in mediation we practice what change feels like. What habitual reactions feel like. The older I get the more I am convinced that building the muscle of resiliency should start younger and younger. That everyone should have more chances to encounter disappointment, stare at discomfort, and feel bodily limitations in a productive way. The more work that muscle gets the more it gets flexed on the pavement, the more we are able to decide when to throw our energy around. When observing internal habits, the more choices there are about kind of citizen to be, the message of art and creative expression, self identify and representation, and how much and what kind of energy to bring to a room. This allows a greater ability for empathy, seeing how others may be experiencing a situation and knowing that one limited slice of reality is not the only one.

My lovely friend Megan Stielstra (and many others) has made it part of her plan to not accept invitations to read or present or be a talking head in any environment that is not inclusive (race, gender, sexuality, ability, religion…). She has had to meet the discomfort of asking producers and coordinators who they have invited to the table. She has had to walk away from spaces that might have helped her career or increased her book sales. She has had to explain to her 7 year old why she is calmly explaining to someone, yet again, how one walks the talk. I tell you this not to make a hero out of Megan, she IS fabulous, her shoes are fabulous and so is her taste in lipsticks;  I tell you this because she is looking at the change. Megan is examining discomfort head on. Examining where HER heels are dug in, how to dislodge some cultural patterns, and what change might look like.  Folks engaging in this practice are everywhere, and, shockingly, they are less sexy than the ones that cling to old ways of being.

Maybe because we understanding clinging, we identify with it. Even when we don’t agree,  we understand wanting things to be normalized and similar to what they were when we went to bed. EVEN if the patterns and ideas and habits suck.  Because, frankly, the same is, often, just easier.

So, what do you do if you want to change? If your bones are screaming for something to be different? Allow the change to happen? Take the small steps. Stop being on autopilot. Ask some questions, not once, or twice but hundreds of times, to hundreds of people to yourself. Listen to the answers. LISTEN, without responding.

It’s good to remember that you have a choice. And at the same time it’s good to take into consideration, the outcome may not just be about you.

 

Moving On

13 Jan

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I have started the year with a group of students from Columbia College Chicago. At the Headlands Center for the Arts, they are exploring the earth, their connection to it, the maps we create and the ones that are written in and on our bodies. As their yoga guide, I am encouraging them to uncover their deep valley and river bottoms, to unearth the parts of themselves that they are ready to get rid of and to put down the burdens that make their travel too heavy.

As my own new years unfolds, I am examining similar themes. I am finding that it is sometimes much easier to carry the burden with you, even if it’s heavy as hell, cumbersome or something that you’ve outgrown. It sometimes seems easier to continue to carry it all rather than figure out how to leave it and let go. I share the tears of my students as I am leaving behind the parts of me that I have identified with for so long. For me its those parts that give me weight with others-the titles and the organizations. The things that tell the outside world, I am worthy in it. My 20 years on my  students doesn’t make leaving the past behind any easier. In some ways, I think it may be harder…20 additional years of habit, 20 additional years of brain grooves reinforcing my survival as intimately linked to all the things that no longer serve me.

So then, what do I identify with in the mean time? What am I suggesting that my students pick up as they lay down the things that are not supporting their growth? I am suggesting space, trial and error, and creativity. As a society we are up against some major shifts in our social fabric, we are examining  race inequity, transphobia and misogyny in a different way, holding one another accountable and demanding action. What we need as a society has shifted so intensely that sometimes I have trouble seeing a day or two in front of me, let alone projecting one or two years into the future. The one thing I know today is the same thing that I have know since I was a child, yet the depth of it often eludes me; Love is the one thing worth identifying with, and that you can find love by following excitement in your spirit.

If you are buoyed by chanting in the streets, you are showing love. If you find solace in caring for your family, friends or students, you are showing love. If you sit at the feet of your deity and open your heart to the cosmos, you are showing love. You are demonstrating love each and every time you remember and act upon what is just. You are showing love with every heavy burden you put down and every smile that you gift to someone.  I have embarked on a list of 100 things to do in 2016. Those things are as mundane as getting my house painted and as exciting as solo-international camping. Each one of those things gives me space to grow, is done out of love, and excites my spirit.

What excites your spirit?

I hate it when yogis talk about fat

26 May

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So this is the thing. I get that we live in a society that fat shames. I get that yoga was created by men and has a focus on thinness to make some of the twists and turns easier and more effective.

Have you ever tried binding in a size 16/18 body–not impossible, but the likelihood of extra space is pretty much not going to happen.

I get the idea of austerity and focus on diet. I get the health and “philosophical” reasons. But I want to address something else.

We are so comfortable fat shaming that it is almost an impossible thought that a fat person or even more ridiculous a fat yogi (think size 12 and above, le sigh) might be as concerned about their health and happiness as a thin one. I have been reading all of these articles about yogis and yoga teachers, reclaiming their right to a full figure, a post pregnancy stomach, thigh jiggle, etc.

And, I see why we want it to be empowerment. I do, I really do. We all want to be seen, we all want to say, “Hey, look at me I’m normal, stop telling me I’m not.”

The thing that makes me cringe is that in these articles, said yogis go on to explaining why it’s ok to be who you are.  Underlining that the doubt about your body is normal and that yoga is a beauty business of sorts and that others think about it so it’s ok that you do, AND IT”S OK THAT YOU’RE A NORMAL SIZED HUMAN BEING. My question, why does this need to be validated, exactly?

And on the flip-side, can we please stop shaming Kathryn Bundig for being too skinny? My sense is that if we focused less time on what we look like and spent more time extending our love, devotion, service to those around us, we might not even care…

A month ago, I spent a weekend in Oakland at a conference organized by john a. powell, called Othering and Belonging. What I took away from this experience is the deep calling we ALL hold to belong to something, sometimes at the expense of excluding others. That exclusion somehow makes us better, stronger, smarter, fitter, more advanced than all those other people–except the ones who claim to be like us–whether that means by thought or by body. All those people we are fighting for classes, students, teacher apprenticeships, adoration, love, validation. By focusing on the external we are exclaiming that there is a RIGHT (even if you accept yourself the way you are) way to be in the world and that you can measure yourself closer, or someone else as farther away.

I am wondering what would our world look like if we assumed that everyone was working toward the same goals–love, inclusion, belonging. That we all, most likely, suffer from doubt and that doubt is probably what brought us to where we are at? What would happen if we extended that hand? If we were the person that suspended judgement and really met people where they were at? What if we measured each other by our openness, how much we were willing to give, and kindness? What kind of world would be live in then?

I am challenging us all to manifest THAT world and accept ourselves and others equally and unequivocally.

Casting a Wider Net, Examining Race in Technology and Design

22 May

Dia J. Penning // Casting a Wider Net // MX 2015 from Adaptive Path on Vimeo.

In case you missed my talk at Adaptive Path’s Management Experience conference.

We are calling everyone in to make a world that works for everyone. Through bringing people to table, through letting go of fear, through breath, and love.

Yin Yoga Training in Vancouver!

22 May

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Join me for an amazing exploration with Danielle Hoogenboom!

Ring Ring!
Calling all Lovers of Yin!I am honoured to share in this offering with 4 amazing co-teachers infusing their knowledge and gifts into this yin immersion —a creative course exploring the power of emotions moving within our forms, fused with mystical insights, and the potential to shift cultural and collective paradigms. Empower your understanding of yin yoga and the potency of its transformation.

This is for curious students, teachers and lovers of yoga. All levels. Come for the full 10 days, or drop in for a session. LOVE!

Yin Yoga Teacher Training Immersion:

A diverse exploration of practice and culture with Danielle Hoogenboom and guests!

60 Hour Yin Teacher Training CEU with Yoga Alliance or towards a 200 hour YTT!*

When: July 6-16, 2015
Where: Yoga at 7th, 156 E 7th Ave, Vancouver
Cost: $1100 incl. manual & GST
Deposit: $400 to reserve your spot
*Drop-in Day Rates available!

Reserve Your Spot Here
Dive into the depths and diversity of Yin as both a practice and a larger metaphor for life and culture. Experience how Yin Yoga can expand our teachings and broaden our understanding of the interconnectedness of all things.

Join Danielle Hoogenboom and special guests:

  • Social Justice activist, Dia Penning, MA, RYT
  • Naturopathic Physician, Dr. Tanya Hollo
  • Traditional Chinese Medicine Doctor, Dr. Tanya Gee
  • Fascial Therapist, Harmony Shire, RMT

A collective experience to empower yoga teachers and students in the art and science of Yin Yoga.

Schedule:

  • 9am-noon: class
  • Noon-1pm: lunch break
  • 1pm-4:30pm: class
  • Please note: NO class on Sunday July 12. It will be an Open Practice Teaching Day for friends and family, or for you to rest and study.

No Enemy

19 Aug

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As an antiracism facilitator, artist and yoga teacher, I see many facets of a human being.

I witness peoples reflexive interaction with one another as well as their deepest held personal insecurities and fears. So often there is an overlap in the two where fear exists, anger and hatred react.

We are given the gift many times every day, both on and off the mat, to face the attitudes that imprison us. We can face them in our own bodies and minds or we can reflect on them in the structures that make up our communities and countries. With every breath we have a choice — we can be the change we want to see.

What are you ignoring in your body, in your soul, in your community or your country?

What are you willing to see?

How can your breath allow you to face things head-on and become a light for those around you?

 

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Pete Seeger singing Raghupati Raghava

4 Feb

Beautiful ally, beautiful soul.

Being other: In yoga, art, and life.

31 Jan

Ok, first you must peep this nonsense:

There are no Black People in my Yoga Class and Suddenly I am Feeling Uncomfortable.

I am absolutely sure that Jen Polachek (she received such a virtual bashing that she has changed her byline to Jen Caron) had all the best intentions in mind. In fact, in her last paragraph she breaks it down by saying “…And while I recognize that there is an element of spectatorship to my experience in this instance, it is precisely this feeling of not being able to engage, not knowing how to engage, that mitigates the hope for change.” The problem is that in her attempt to connect to us, the reader, she failed to see that there are many, many lessons in this experience (really yogic lessons, worthy of about one hundred and fifty dharma talks).

The ones that I take away, for myself, after wanting to ream her out royally, is that the world is an oh so complex salad bowl of racial stereotypes and interactions. That we are all full to the brim with wanting to effect change and playing the victim when things do not go our way. And, that the most yoga lessons I learn are not on my mat, in a class, but in my interactions with people on the street, people very different from me. That the room in my body, cultivated by asana, makes space for breath and gives me the room to see things differently. That breath allows me to slow down and develop a connection to so many living things around me.

Today, I spent about an hour at the African American Museum and Library in Oakland. I met a great group of people to talk about next possible steps with a stellar exhibit the Griots of Oakland (check it out really, it will blow your mind). We talked about gender, we talked about age, we talked about the complexity of working in collaboration, and we talked about race. And, we talked abut how race is so very complicated. In brain studies we have found that many people do not even register people of color, that their brains act as if they are staring at a blank screen (there’s a little bit of reality for you).

As “good” liberals, living in “good” liberal parts of the world or the country, we think we are having open and honest dialogue about race. We try to engage in something that we think will make a difference. We try, as Jen did, to comment on our own f*cked up experiences and feelings in relationship to race. But the thing is, we are all so scared to really pull up some floor and pull it apart. Not just a dialogue on a national level, or tet-a-tet on a personal level, but to really talk.  Talk and risk being stupid, in the hopes that someone may have something to teach us.

What are we to do about all this race inequality in the world, let alone a yoga class, if we can not see others as fundamentally human? If we cannot extend ourselves and open our mouths and risk being vulnerable. Not to place ourselves as a victim but to be open and empty, willing to know nada and to learn from others experiences. Recognize, it is OK to be angry, it is OK to be panicked or stressed, or confused. All of these things are OK because we can use our cultivation of breath to support us through them. To Jen and anyone that feels like her, in a yoga class OR even walking down the street, can you use your yoga to recognize your human connection, please.

Just breathe, ask a question, and find out if your assumption was true. And then do it again, and again, and again, each and everyday.

Valuing Evaluation

26 Jan

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In my copious amounts of spare time, I also write curriculum for an organization called World Trust. My current focus of research and study is evaluation, and the bias implicit in the process. We often think of evaluation as being held by someone out there, someone with more information and intelligence, an Evaluation can be formed in any environment by “the expert.”

My partner in this endeavor is a small not for profit from San Raphael called E3 Ed: Education, Excellence, Equity. Working with them is amazing after all these years in education because they look at evaluation in a different way. They have developed a method of examining an individuals propensity for collaboration, critical thinking and problem solving and how that measurement can predict their success, not only in school but also in life.

This idea is so radical. Imagine a world where we believed that if you have these skills and are supported in your achievement, you can learn the math or science or vocabulary that is tested in traditional assessment, like SAT’s or STAR. All it takes is the realization by teacher and student that there is ability.

Sitting down with their Executive Director, my mind exploded a little bit.

We push ourselves so hard to look like or be like our perception of the expert. In yoga or in art, there are stars that we all try to emulate. What would happen if we recognized the completeness of each of our experiences? What would happen if we allowed a more open interpretation of what makes greatness? Danielle Hogenboom of Love Light Yoga is honest about being able to do a handstand, though she is a master teacher, an exceptional translator for yogic philosophy and a somatic healer.  She is willing to meet her self where she is at.And (another mind blower) she encourages her students to do the same.

Sometimes we forget the message of yoga,
To sit with oneself,
To recognize and unite the god and human consciousness that reside within each of us.

We are so busy evaluating. So busy turning outside of ourselves for the measure of success. We encourage our students to be whole. Can we allow ourselves to be as well?

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